1If waiting has always been hard for you, and your attention has always been restless, that belongs in the anger picture rather than in a separate story.
Irritability, reactivity and a mind that will not settle often arrive as a set. Working on the anger while ignoring the attention leaves the ground it grows in untouched. Small things help on both sides at once: fewer open tabs in the evening, one thing at a time, a walk before the conversation you are dreading.
Islamic evidence
God promises you His forgiveness and His abundance (Quran 2:268). That promise is set against the voice that only threatens, which is worth remembering when the harshest voice about your attention is your own.
“Satan threatens you with the prospect of poverty and commands you to do foul deeds; God promises you His forgiveness and His abundance: God is limitless and all knowing”
Qur'an 2:268
Psychological evidence
A meta analysis found that young people with ADHD reliably preferred smaller immediate rewards over larger delayed ones, which makes difficulty waiting a measurable difference rather than a character flaw. A prospective study of adolescents found that difficulty regulating emotion predicted later symptoms while symptoms also predicted later difficulty, so the two feed each other in both directions. Neither study says anything definite about one adult, and neither replaces an assessment.
Patros CH, Alderson RM, Kasper LJ, Tarle SJ, Lea SE, Hudec KL. (2016). Clinical psychology review · doi
McLaughlin KA, Hatzenbuehler ML, Mennin DS, Nolen-Hoeksema S. (2011). Behaviour research and therapy · doi
Review detail
Why it works. Steadying the attention underneath makes the anger on top harder to set off.
When not to. If the restlessness and impulsivity have been there since childhood and affect work, money or relationships, ask for a proper assessment rather than treating it as an anger problem on its own.
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none yet2Say the difficult sentence out loud, on your feet, in something like the real conditions. Thinking it through in your head is a different skill from getting it out of your mouth when your pulse is up.
Acting it out feels awkward and that awkwardness is part of why it works: the version of you who has to speak is the aroused one, so that is the version who needs the practice. Ask a friend to play the other part, or just walk the room and say it to the wall. Do it two or three times rather than once, and stop while it is still bearable.
Islamic evidence
Only those who are steadfast in patience, only those who are blessed with great righteousness, will attain to such goodness (Quran 41:35). The good response is placed downstream of practice, which is a fair description of rehearsal.
“but only those who are steadfast in patience, only those who are blessed with great righteousness, will attain to such goodness”
Qur'an 41:35
Psychological evidence
In a randomised controlled trial, internet delivered training in emotion regulation and conflict management reduced aggression towards partners among 65 people who had sought help with their own aggression, with changes in emotion regulation accounting for part of the effect. Structured practice of other responses shifted behaviour rather than only understanding. It was a small self referred sample and the training was delivered online, so it is a hopeful signal rather than a settled result.
Hesser H, Axelsson S, Bäcke V, Engstrand J, Gustafsson T, Holmgren E, Jeppsson U, Pollack M, Nordén K, Rosenqvist D, Andersson G. (2017). Clinical psychology & psychotherapy · doi
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Why it works. Practice done in something like the real state is easier to find again in the real state.
When not to. If acting out a past incident leaves you shaking or flooded rather than steadier, stop and do this kind of work with a therapist instead.
Feedback
none yet3The hidden finger tap is weaker than a mark on paper. Better to know that now than to find it out when it fails you.
A written page holds you to it. The marks are still there afterwards, and there is no pretending you drifted for ten minutes. So learn it that way first, until the noticing is second nature. The tap is for taking it out into the world once the noticing no longer needs propping up.
Islamic evidence
when you recite the Quran, seek God's protection from the outcast, Satan (Quran 16:98). The protection is set up at the start, before anything has gone wrong, which is the same order of operations.
“[Prophet], when you recite the Quran, seek God’s protection from the outcast, Satan”
Qur'an 16:98
Psychological evidence
A twelve week mindfulness and kindness programme improved preschoolers' self regulation and their sharing compared with a control group. What stands out is the twelve weeks: these capacities came with sustained practice rather than one good sitting. It was young children in classrooms, a long way from an adult with a notepad, so take it as a point about duration.
Flook L, Goldberg SB, Pinger L, Davidson RJ. (2015). Developmental psychology · doi
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Why it works. Something you can see afterwards keeps you more honest than something that leaves no trace.
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none yet4It helps to get one real taste of this early, in a single sitting, rather than waiting weeks to find out whether any of it is for you.
A first go that actually works gives you a reason to come back, and plenty of people never do come back. But one sitting builds nothing on its own. Whatever changes comes from the small amount you do in between, on ordinary days, when nothing has happened yet.
Islamic evidence
I seek refuge with you, Lord, so that they may not come near me (Quran 23:98). The asking is done ahead of time, before anything has come near, which is the reason to practise on a quiet day.
“I seek refuge with you, Lord, so that they may not come near me.’”
Qur'an 23:98
Psychological evidence
In a randomised study, repeated practice at small everyday self control tasks improved how people did on later self control tasks, which suggests this is a capacity that answers to training rather than a fixed allowance. The study was small and short term, so how long any gain lasts is unknown. It still points at the days in between rather than at the one good session.
Cranwell J, Benford S, Houghton RJ, Golembewski M, Fischer JE, Hagger MS. (2014). Cyberpsychology, behavior and social networking · doi
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Why it works. An early taste keeps you interested, and repetition is what actually builds the skill.
Feedback
none yet5Even one go at this leaves you with something. You have seen for yourself that the anger can be handled, and that does not expire when you walk out of the room.
The picture is not killing the anger off. It is closer to getting a big animal under control and walking it home: still strong, still yours, going roughly where you point it. Plenty of people only ever do this once. If that turns out to be you, the thing worth keeping is the memory of the moment you had hold of it.
Islamic evidence
who shun great sins and gross indecencies; who forgive when they are angry (Quran 42:37). The forgiving happens while the anger is still live, so the anger itself is not the thing being got rid of.
“who shun great sins and gross indecencies; who forgive when they are angry”
Qur'an 42:37
Psychological evidence
In a randomised controlled trial, brief therapist supported internet treatments teaching either mindful awareness of emotion or reinterpreting a situation both reduced problematic anger, and combining the two added nothing clear. Short does appear to do something. Those were still structured programmes with support, so a single sitting has rather less behind it than that.
Bjureberg J, Ojala O, Berg A, Edvardsson E, Kolbeinsson Ö, Molander O, Morin E, Nordgren L, Palme K, Särnholm J, Wedin L, Rück C, Gross JJ, Hesser H. (2023). Journal of consulting and clinical psychology · doi
Review detail
Why it works. Having felt yourself hold anger once makes it believable that you could do it again.