Lesson 5 of 6 · What feeds it
Two. The secret
A very large number of people in this are hiding it, and the most common person it is hidden from is a spouse.
The hiding starts small and reasonable. You do not want to worry them. You are going to sort it out first. Then the gap between what they think and what is true gets wide enough that closing it feels like a confession rather than an update, and now there are two problems and the second one is growing faster than the first.
There is no instruction here about telling anyone, because that is your marriage and your circumstances and not something a course can weigh. What is worth knowing is the mechanism. Secrecy adds a second load, it removes the only person who could share the first one, and it is one of the things that turns a manageable situation into an unmanageable one.
Two things are worth having while it is still hidden, and neither one is an instruction to disclose anything. The first is that the tradition already has a name for the person whose need nobody can see. The miskin, the Prophet said, peace be upon him, is not the one who goes round the people and is turned away with a morsel or two. The miskin is the one who does not find enough to suffice him, is not recognised as such so that charity might be given to him, and does not ask people for anything. The Qur'an says the same of them: the unknowing might think them rich because of their self restraint. Hidden need is a recognised category, and the failure named in it belongs to whoever failed to notice it.
The second is which way the obligation runs. A Muslim is a Muslim's brother; he does not wrong him or abandon him. Whoever relieves a Muslim of an anxiety, Allah relieves him of one of the anxieties of the Day of Resurrection. And whoever conceals a Muslim's fault, Allah conceals his. If what frightens you most is being found out, notice that concealment is what the tradition asks of the people who find out.
If the hiding has become the bigger problem, that is a marker in lesson six, and there are advisers who do exactly this conversation with couples.
Qur’an and Sunnah
The Qur'an says the same of them. The unknowing might think them rich because of their self restraint. Hidden need is a recognised category, and the failure named in it belongs to whoever failed to notice.
لِلۡفُقَرَآءِ ٱلَّذِينَ أُحۡصِرُواْ فِي سَبِيلِ ٱللَّهِ لَا يَسۡتَطِيعُونَ ضَرۡبࣰ ا فِي ٱلۡأَرۡضِ يَحۡسَبُهُمُ ٱلۡجَاهِلُ أَغۡنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعۡرِفُهُم بِسِيمَٰهُمۡ لَا يَسۡـَٔلُونَ ٱلنَّاسَ إِلۡحَافࣰ اۗ وَمَا تُنفِقُواْ مِنۡ خَيۡرࣲ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
[Give] to those needy who are wholly occupied in God’s way and cannot travel in the land [for trade]. The unknowing might think them rich because of their self-restraint, but you will recognize them by their characteristic of not begging persistently. God is well aware of any good you give
Qur’an 2:273
The tradition already has a name for the person whose need nobody can see. The one who does not find enough, is not recognised as such, and does not ask.
Abu Huraira reported Allah's Messenger (ﷺ) as saying:The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels. and one or two dates. They (the Prophet's Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so (as to elicit the attention of the benevolent people), so that charity way be given to him. and he does not beg anything from people
Sahih Muslim 1039graded sound, sahihaynthe Arabic and its grading
A Muslim does not wrong or abandon his brother, whoever relieves another's anxiety has one of his own relieved, and whoever conceals another's fault has his own concealed. That is which way the obligation runs. If being found out is what frightens you most, notice that concealment is what is asked of the people who find out.
‘Abd Allah b. Umar reported the prophet (May peace be upon him) as saying :A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need ; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection
Sunan Abi Dawud 4893graded sound, albanithe Arabic and its grading
Translation: M.A.S. Abdel Haleem, The Qur'an, Oxford University Press, 2004.