Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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57 practices

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Being steady about something does not mean you approve of it, and it does not mean you have dropped your claim. It means you have stopped fighting the fact that it happened.

People hear acceptance and think they are being asked to say it was alright. Nothing of the sort. You can be perfectly clear that it was wrong and…

Five minutesEquanimity and perspectiveMindfulnessQur’an 57:23One line of research

You get one life, and spending the whole of it at war with how it turned out is a heavy price to pay for being right.

This is not a cheerful thought and it is not meant to be. The question underneath is whether you want the years you have left organised around a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:185One line of research

Stoics, Cynics, Buddhist teachers and your own grandmother were all working on the same problem: how to stay steady when life leans on you. You are allowed to use the version that is already yours.

You do not have to import somebody else's whole worldview to get a practice of steadiness. If sitting with a breath count feels foreign, a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:191One line of research

Diogenes lived in a jar and told Alexander the Great to stop blocking his sunlight. If calm sounds soft to you, there is a version of it that is closer to refusing to be impressed.

Some people cannot get near gentle language about acceptance and hear all of it as being told to lie down. The Cynic flavour suits them better: not…

Five minutesEquanimity and perspectiveMindfulness

Looking for a whole subject rather than a single practice? Start from the nine areas.

Shame and stigma

Making it stick

Breathing

Structure and routine

What worry does

Treatment and medication

Feeling from the inside

Tolerate distress

Being seen and judged

What you are actually defending

Remembering to do it

Growing empathy

When you use something to cope

Reading, numbers and learning differences

Obsessions and compulsions

Righteous anger and perfectionism

Fondness and admiration

Breaking the worry loop

Facing it a step at a time

Knowing your partner

Shame

Use your strengths

Anger, alcohol and the body

Posture and how you carry yourself

Repair after rupture

When anger turns to harm

Shared spiritual life

Gratitude

Meaning after harm

Letting it out safely

When you go numb

Living with uncertainty

Working with anger

Your worth is not conditional

Safety and grounding

Rest and pacing

Rebuilding trust

Notice the pattern and flex

Care for yourself in loss

Affection and touch

Get it out of your head

Your window of tolerance

Keep the bond

Hold a boundary

Rituals of connection

Ride the urge

Listening and understanding

Validate yourself and others

Qur’an 20:131

One line of research

Sitting practice teaches four useful things about anger: everything passes, the senses are calmer ground than the story, you do not have to attend to every thought, and you are not the words you use about yourself.

Take them one at a time. When something flares, the quickest of the four is usually the second: put your attention on your feet or the sound of the…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:45One line of research

Bring to mind someone easy to love, a person or a pet, and let the warmth actually arrive in your body. Then send the same warmth outward in stages: a stranger, a colleague, someone who irritates you.

The order matters more than the wording. Start where warmth comes freely, notice what it feels like, and move outward only while you can still feel…

Five minutesEquanimity and perspectiveMindfulnessQur’an 15:88One line of research

Nobody has to send kind wishes to the person who hurt them, least of all on somebody else's schedule. If that step is being pushed on you, you can decline it and keep the rest of the practice.

Reaching for warmth toward someone who did real harm can bring shame, or a flood of the original event, or the queasy sense of having been talked…

Five minutesEquanimity and perspectiveMindfulnessQur’an 12:86One line of research

Take from a bad encounter only what you need to get through it. Then stop, before it hardens into a rule about how things always are.

The mind wants to bank the lesson in the widest form it can: people are like this, that sort never changes, it always goes this way. That is how one…

Five minutesEquanimity and perspectiveMindfulnessQur’an 25:62One line of research

One bad experience with someone in a uniform, or from any group, tells you something real about that encounter. It is not a verdict on everybody who resembles them.

This is not a request to talk yourself out of what you saw. If your wariness was earned, keep it, and keep yourself safe. The narrower move is to let…

Five minutesEquanimity and perspectiveMindfulnessQur’an 2:286One line of research

There are two different jobs here. One is getting through the flare when it is on you. The other is quietly changing, over months, what counts as a flare in the first place.

The first job is breathing, leaving the room, waiting before you reply. The second is slower and less dramatic: the practices that shift what you…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:46One line of research

The aim is not to become someone with no force in them. It is to get a harness on the force and point it at something worth doing.

Anger usually knows something true: this was unfair, this matters to me, this cannot carry on. Keep that part and drop the delivery. The energy can…

Twenty minutesEquanimity and perspectiveCoreQur’an 12:86One line of research

Look back at a fight you went out of your way to have and pride is often what was driving. Being right and being respected feel like needs in the moment, and they cost far more than they return.

This changes what there is to work on. Breathing exercises will not touch a fight you are having in order to prove you are somebody. The question…

Twenty minutesEquanimity and perspectiveCoreQur’an 28:88One line of research

The real skill is not spotting the hole in their reasoning. It is running the same test on the belief you hold most tightly.

Pick something you are sure of, something you would defend at a family dinner, and ask what it would look like if it were only mostly true. Where…

Twenty minutesEquanimity and perspectiveMindfulnessQur’an 53:39One line of research

This kind of change is slow, and saying so at the start is a kindness. A goal you can actually reach beats a promise that turns the first bad week into proof of failure.

If you are helping someone, name the timescale honestly and say out loud that lapses come with it. If it is your own work, write down what a…

LongerEquanimity and perspectiveCoreQur’an 2:286One line of research

Nobody arrives with restraint already fitted. If holding your tongue feels like unnatural work, that is what it is for everyone, and it says nothing about what you are underneath.

This matters because the story you tell about a flare decides what you do next. Broken means give up quietly. Unbuilt means pick one situation, the…

LongerEquanimity and perspectiveCoreQur’an 53:39One line of research

The old reaction does not get erased. You lay a new one over the top of it, and on a tired or unfamiliar day the old one can still come through.

So a flare after months of doing well is not everything undone. That is what relearning looks like, and it tends to turn up alongside broken sleep,…

LongerEquanimity and perspectiveCoreQur’an 3:191One line of research

This is not a milestone you pass. The two year old's version goes, then a version comes back at twenty two, and again at fifty two, wearing whatever clothes that stage of life provides.

So think maintenance rather than course completion. When conditions change, a new baby, a new manager, an illness in the family, expect the old…

LongerEquanimity and perspectiveCoreQur’an 87:17One line of research