Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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279 practices

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Live under enough strain for long enough and anger stops being an event. It settles into a new normal, and it can feel as though your character has changed.

Ask what has been running in the background: money, pain, night shifts, a job that grinds, somebody ill at home. When those ease the baseline often…

Twenty minutesWhat anger actually isCoreQur’an 7:43One line of research

Your family had its own rules about anger, quite apart from anything cultural. Those are the ones that shaped you, and they can be renegotiated.

Name two of them plainly. Nobody leaves the table. Whoever shouts loudest wins. We do not mention it the next day. Then ask which you still want.…

Twenty minutesWhat anger actually isCoreQur’an 2:263One line of research

Sometimes the row is not really about the row. Some people reach for conflict because it is the one thing that makes them feel properly awake.

If you notice you feel sharp and alive during an argument and flat afterwards, that is worth sitting with rather than being ashamed of. The need…

Twenty minutesWhat anger actually isCoreQur’an 70:19One line of research

Before treating a temper as a character problem, check the body. Poor sleep, hunger, a new medication, drinking, a head injury and a number of neurological conditions all show up as a short fuse.

This matters most when the change is recent. Somebody even tempered for forty years who is now flying off at nothing has usually got something…

Twenty minutesWhat anger actually isCoreQur’an 21:37One line of research

Looking for a whole subject rather than a single practice? Start from the nine areas.

Staying regulated in conflict

Anger moves from person to person in a house, and so does steadiness. Working on your own reactions was never a private project.

You are one of the conditions everyone around you is responding to. When your fuse lengthens, the number of moments that turn into an incident drops…

LongerWhat anger actually isCoreQur’an 59:10One line of research

Get the shouting and the slammed doors down first. The deeper questions about where all this came from will keep, and they are hard to think about while incidents are still happening weekly.

Starting at the practical end can feel shallow. It is really a sequence. Containment buys the quiet that anything slower needs, and plain measures…

LongerWhat anger actually isCoreQur’an 7:154One line of research

The energy behind your anger is not waste. People who feel strongly about what is wrong are often the ones who end up changing something.

This matters because going flat is not a goal many people will accept, and they are right not to. Ask what your anger keeps insisting on, then find a…

LongerWhat anger actually isCoreQur’an 42:39One line of research

At the start the anger drives and you are in the passenger seat. With practice you get to take the wheel, though the engine stays the same engine.

Nobody makes that move in one go. It tends to arrive in stages: first you only see it afterwards, then you catch it as it happens, then you catch it…

LongerWhat anger actually isCoreQur’an 12:53One line of research

Expect the fear underneath to be denied, and do not push against the denial. This idea has to be worked in gently rather than argued in.

Coming at somebody head on with what they are defending sets off exactly the threat response you were hoping to treat. Small, low pressure versions…

LongerWhat anger actually isCoreQur’an 68:48One line of research

You will not get the honest version in one go. Ask, let it be refused, carry on with something else, then come back to it later in the same conversation.

A defended story does not collapse, it wears down. Each pass takes a little off it, and the person needs the gaps in between to do the actual…

LongerWhat anger actually isCoreQur’an 15:47One line of research

Respect comes from the Latin for looking, with the prefix meaning again. It is literally the second look, the head that turns as somebody important walks past.

Knowing that does something useful. A word that felt close to sacred turns into a plain social behaviour you can examine: who gets looked at twice,…

A minuteWhat you are actually defendingCoreQur’an 31:18One line of research

If you can see yourself, you need other people to do it far less. That is really the whole aim, and it is what takes the sting out of being misjudged.

Being seen properly by others is lovely, and it is also occasional, partial and outside your control. What you can do daily is notice what you did…

Five minutesWhat you are actually defendingCoreQur’an 91:9One line of research

Try saying the word until it goes silly. Respect, respect, respect: a socially agreed comment on how tall you are supposed to be.

The point of the joke is not to demolish respect, which is fine and worth having. It is to shrink the fear of not getting it, because that is the…

Five minutesWhat you are actually defendingCoreQur’an 7:48One line of research

Here is an uncomfortable way to look at it. To value someone is often to find them useful, and paying respect is a bit like looking after your tools: being nice to you is nice for me.

It is not the whole truth about people and it is not meant unkindly. It is useful because it makes generic respect a strange thing to organise a life…

Five minutesWhat you are actually defendingCoreQur’an 49:13One line of research

A lizard's temperature is whatever the rock is. A mammal shivers, sweats and pants, and stays roughly the same whether it is a good day or not.

Self-esteem works like the lizard. It rises when things go well and drops when they do not, and other people supply the weather. Self-acceptance is…

Five minutesWhat you are actually defendingCoreQur’an 39:22One line of research

Esteem shares a root with estimate, and estimating needs a measure. Look at what you are measuring yourself with and you will usually find it was handed to you: money, height, thinness, numbers on a screen.

Those measures move. They differ between one country and the next, and between your grandfather's time and your own. Anything you score yourself on…

Five minutesWhat you are actually defendingCoreQur’an 53:32One line of research

Feeling good about yourself is not the safe end of this. The high and the low come from the same borrowed source, which means the high can be taken back at any point.

You feel valuable while you are fitting in and worthless when you are not, and neither reading was ever yours. It is why an insult can go off like a…

Five minutesWhat you are actually defendingCoreQur’an 2:34One line of research

A small child works out how to feel about itself by looking at its parents' faces. If that face was missing, or busy, the looking does not stop, it just moves on to teachers, coaches, friends and strangers.

It is part of why being disrespected can feel so much larger than the moment deserves. Some of that old search is still running. The work is slow and…

Twenty minutesWhat you are actually defendingCoreQur’an 50:16One line of research

Understanding an idea is not the same as being changed by it. The explaining is soil preparation, and the crop comes later.

Somebody can follow the whole argument about respect and self-acceptance, agree warmly with all of it, and lose their temper the same way that…

LongerWhat you are actually defendingCoreQur’an 22:46One line of research