Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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63 practices

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Their account makes sense from where they are standing. So does yours. Granting the first does not cost you the second.

This is the part people refuse, because they hear it as folding. It is not. You can say plainly that from where they sat it looked like that, and…

Five minutesEquanimity and perspectiveMindfulnessQur’an 6:59One line of research

Being steady about something does not mean you approve of it, and it does not mean you have dropped your claim. It means you have stopped fighting the fact that it happened.

People hear acceptance and think they are being asked to say it was alright. Nothing of the sort. You can be perfectly clear that it was wrong and…

Five minutesEquanimity and perspectiveMindfulnessQur’an 57:23One line of research

Stoics, Cynics, Buddhist teachers and your own grandmother were all working on the same problem: how to stay steady when life leans on you. You are allowed to use the version that is already yours.

You do not have to import somebody else's whole worldview to get a practice of steadiness. If sitting with a breath count feels foreign, a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:191One line of research

Sitting practice teaches four useful things about anger: everything passes, the senses are calmer ground than the story, you do not have to attend to every thought, and you are not the words you use about yourself.

Take them one at a time. When something flares, the quickest of the four is usually the second: put your attention on your feet or the sound of the…

Five minutesEquanimity and perspectiveMindfulness

Looking for a whole subject rather than a single practice? Start from the nine areas.

Qur’an 18:45

One line of research

Nobody has to send kind wishes to the person who hurt them, least of all on somebody else's schedule. If that step is being pushed on you, you can decline it and keep the rest of the practice.

Reaching for warmth toward someone who did real harm can bring shame, or a flood of the original event, or the queasy sense of having been talked…

Five minutesEquanimity and perspectiveMindfulnessQur’an 12:86One line of research

Take from a bad encounter only what you need to get through it. Then stop, before it hardens into a rule about how things always are.

The mind wants to bank the lesson in the widest form it can: people are like this, that sort never changes, it always goes this way. That is how one…

Five minutesEquanimity and perspectiveMindfulnessQur’an 25:62One line of research

One bad experience with someone in a uniform, or from any group, tells you something real about that encounter. It is not a verdict on everybody who resembles them.

This is not a request to talk yourself out of what you saw. If your wariness was earned, keep it, and keep yourself safe. The narrower move is to let…

Five minutesEquanimity and perspectiveMindfulnessQur’an 2:286One line of research

There are two different jobs here. One is getting through the flare when it is on you. The other is quietly changing, over months, what counts as a flare in the first place.

The first job is breathing, leaving the room, waiting before you reply. The second is slower and less dramatic: the practices that shift what you…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:46One line of research

Before inviting anyone to turn attention to their body, ask first. How do you feel about trying this now, and would you like to?

The asking is part of the practice, not the preamble to it. Someone whose body was once not theirs to control needs the choice handed back in small…

A minuteFeeling from the insideMindfulnessQur’an 6:125One line of research

Four steps you can do in ten seconds in the middle of anything: stop, take one breath, look at what is actually happening, then carry on.

It fits inside an argument, a shopping queue, the second before you send a message you will regret. The value is not the breath itself, it is the…

A minuteGrounding and settlingMindfulnessQur’an 7:205Long taught, never tested

Say it plainly whenever you teach anything: the way I am showing you this is not the way it has to be done. Change it until it works for you.

Anyone who has failed at the standard version of something several times will not try again unless they are told clearly that adapting it is allowed.…

A minuteGrounding and settlingMindfulnessQur’an 65:7Long taught, never tested

If your attention has no filter, everything in the room arrives at once, and you are tired before the day's actual work begins. That is not laziness, it is a bill coming due.

Two things drain you at the same time: the unfiltered noise itself, and the effort of holding yourself together in spite of it. That is why the…

Five minutesGrounding and settlingMindfulnessQur’an 28:73Long taught, never tested

The benefit of a settling practice is cumulative. A fortnight of it now and then does little; the people who get most out of it are the ones who kept going for years.

This cuts both ways, and both are worth knowing. Two weeks of daily practice with no obvious result is not proof that it will not work for you. And…

Five minutesGrounding and settlingMindfulnessQur’an 33:41Long taught, never tested

Your mind wandering off during meditation is not you failing at it. Noticing that it went, and coming back, is the whole exercise.

People with restless attention often try meditation, find their head full of noise, decide they are uniquely bad at it and never go back. Nobody…

Five minutesGrounding and settlingMindfulnessQur’an 50:16Long taught, never tested

Think of your thoughts as traffic on a road. Practice thins the traffic. It does not close the road, and nobody has ever managed to close it.

This is a more useful target than clearing your mind, because you can tell whether it is happening. Some days it is bumper to bumper and the practice…

Five minutesGrounding and settlingMindfulnessQur’an 13:28Long taught, never tested

Practise with the noise on, at least some of the time. The quiet room is not where you are going to need the skill.

A calm that only exists in a silent house is not much use in an open plan office or a kitchen at teatime. Once you can settle in the quiet, do a…

Five minutesGrounding and settlingMindfulnessQur’an 2:153Long taught, never tested

Once a day, go from head to feet and notice what is there. A good deal of what you find will be plain need: thirsty, hungry, needing the loo, needing to stand up.

When you get absorbed in something these signals go unheard for hours, and then you wonder why you feel dreadful by four o'clock. The scan is dull,…

Five minutesGrounding and settlingMindfulnessQur’an 106:4Long taught, never tested

Brain imaging does show that practice changes something. Be careful with anyone who tells you a great deal more than that.

It genuinely helps to know that sitting and breathing is not nothing, particularly if you have been told your whole life to just try harder. It also…

Five minutesGrounding and settlingMindfulnessQur’an 2:255Long taught, never tested

Five minutes chosen for the state you are actually in beats twenty minutes of open sitting. Pick the one labelled stressed, or cannot sleep, or about to walk into work.

Two things end a practice early: it was longer than the attention you had that day, and you had to decide what to do before you could start. Short…

Five minutesGrounding and settlingMindfulnessQur’an 33:41Long taught, never tested

If you have spent thirty years being told you are careless, lazy or too much, no attention technique will touch that. Kindness practice, aimed at yourself, is the part that does.

It usually feels absurd at first, and slightly embarrassing, which is worth expecting rather than reading as a sign that it is not for you. Start…

Five minutesGrounding and settlingMindfulnessQur’an 9:118Long taught, never tested