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Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.
Scan your body, unclench the jaw, drop the shoulders, soften the hands. Let the tension out on each breath.
Emotion tightens the body; the body can loosen the emotion back. Release the grip one part at a time.
Your body goes first and you come second. By the time the feeling has a name, the reaction has already been running for a couple of seconds.
That lag is why anger seems to arrive fully formed. It does not, quite, and the earliest part of it is physical: heat, a jaw setting, a change in…
Thinking about your own thinking sounds abstract until you try it. It is the difference between being angry and noticing that you are angry.
One is a lens you look through, the other is an object you look at, and a thought you can look at has already loosened its hold. Put a small label in…
Standing back and watching a thought, rather than arguing with it, is nobody's private invention. Contemplative traditions and several separate modern therapies arrived at the same move independently.
The names differ: watching from the bank of a river, cognitive distancing, defusion, wise mind. Underneath them the step is the same, which is…
Try counting what you did rather than how long you have gone. Days passing and acts practised are not the same currency.
Looking for a whole subject rather than a single practice? Start from the nine areas.
A pilgrim crossing a long road measures it body length by body length, and the road still gets crossed. Keep the same sort of tally: today I caught…