Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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602 practices

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Behind calm that looks superhuman there are usually decades of dull practice. The practice is the part worth copying, not the headline.

Setting your worst moment against somebody else's lifetime of training only produces despair. Ask instead what that person did on an ordinary…

Five minutesEquanimity and perspectiveCoreQur’an 53:39One line of research

You cannot argue anybody out of certainty, yourself included. What loosens a grip is play: a puzzle, a small experiment, a question where nobody has to lose.

If you want someone to hold a view more lightly, resist correcting it. Give them something to look at that shows them their own mind at work, and let…

Five minutesEquanimity and perspectiveMindfulnessQur’an 22:46One line of research

Those same four dots could have been joined into a cross. You never saw the cross, because the square had already settled.

The second step matters more than the first. Not only did you build the picture, you built one of several that fitted the same dots. So when a tone…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:190One line of research

A raised voice at home gets heard as disrespect long before anyone checks. Sometimes the person simply cannot hear how loud they are over their headphones.

Disrespect starts more fights than any other reading, and it arrives feeling like an observation rather than a guess. Try asking what a stranger…

Five minutesEquanimity and perspectiveMindfulnessQur’an 15:88One line of research

There is more about anger than the practices: the anger area has the themes and the courses too.

Hold up a cup and ask what it is. A cup, a container, a weapon, a paperweight, an odd object to a creature with no hands. The answer depends on who is asking.

Starting with a mundane object matters, because it is easy to concede there. Then carry it across: what someone said this morning is a fact, what it…

Five minutesEquanimity and perspectiveMindfulnessQur’an 87:17One line of research

The same cup is a drinking cup at home and contraband in a prison, because the role you are standing in has already decided what you are looking at.

You have roles too, and they are quieter than a uniform: the wronged partner, the one who never gets thanked, the employee nobody respects. Standing…

Five minutesEquanimity and perspectiveMindfulnessQur’an 57:23One line of research

Think about the last person who shouted at you. Were they angry with you, or were they afraid? The honest answer is usually both, and both is allowed.

This is not about excusing anyone. Fear and anger arrive together so often that reading only the anger leaves half of it out. Seeing the frightened…

Five minutesEquanimity and perspectiveMindfulnessQur’an 2:155One line of research

Some drawings can be seen two ways, an old woman or a young one, and neither reading is the correct one. Feeling the switch happen in your own eyes teaches something no explanation manages.

Keep one of those images somewhere you will come across it. When you are certain about somebody's motive, look at it and let it flip. The point is…

Five minutesEquanimity and perspectiveMindfulnessQur’an 64:15One line of research

Light bounces off a face, lands at the back of your eye, and becomes a signal your brain assembles into a person. What you see is a reconstruction, a very good one, and never quite the thing itself.

That is not a trick, it is how seeing works, and it applies to everything you are sure you saw. It is worth a moment of vertigo, because the…

Five minutesEquanimity and perspectiveMindfulnessQur’an 6:32One line of research

Old traditions worked this out a long time ago: someone who cannot be certain they are right cannot be righteously cruel. Doubt is not weakness here, it is what keeps the hand down.

Notice the order of the argument. Not calm down and then reconsider, but hold the certainty loosely and the heat has nowhere to stand. For a test,…

Five minutesEquanimity and perspectiveMindfulnessQur’an 28:88One line of research

You cannot check whether your own view is fair while standing entirely inside it. Being certain you are right is a feeling, and feelings are not evidence.

In a row, the sense of being obviously in the right is the thing that gives you permission to hit back. Try holding your version as your version:…

Five minutesEquanimity and perspectiveMindfulnessQur’an 22:46One line of research

Their account makes sense from where they are standing. So does yours. Granting the first does not cost you the second.

This is the part people refuse, because they hear it as folding. It is not. You can say plainly that from where they sat it looked like that, and…

Five minutesEquanimity and perspectiveMindfulnessQur’an 6:59One line of research

When someone insults you they are aiming at a description of you: your job, your name, your reputation. The more loosely you hold those, the less of you is standing in the way.

Ask who you would be if the description came off. Not as a trick, and not to erase yourself, only to notice that you were never only that word. Some…

Five minutesEquanimity and perspectiveMindfulnessQur’an 28:88One line of research

Loosening your grip on who you take yourself to be can go further than you meant it to. Go a little way, then come back to something solid.

There is a version of this practice that aims at a self with no fixed content at all. For some people that is freeing and for others it is…

Five minutesEquanimity and perspectiveMindfulnessQur’an 2:156One line of research

Being steady about something does not mean you approve of it, and it does not mean you have dropped your claim. It means you have stopped fighting the fact that it happened.

People hear acceptance and think they are being asked to say it was alright. Nothing of the sort. You can be perfectly clear that it was wrong and…

Five minutesEquanimity and perspectiveMindfulnessQur’an 57:23One line of research

You get one life, and spending the whole of it at war with how it turned out is a heavy price to pay for being right.

This is not a cheerful thought and it is not meant to be. The question underneath is whether you want the years you have left organised around a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:185One line of research

Stoics, Cynics, Buddhist teachers and your own grandmother were all working on the same problem: how to stay steady when life leans on you. You are allowed to use the version that is already yours.

You do not have to import somebody else's whole worldview to get a practice of steadiness. If sitting with a breath count feels foreign, a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:191One line of research

Diogenes lived in a jar and told Alexander the Great to stop blocking his sunlight. If calm sounds soft to you, there is a version of it that is closer to refusing to be impressed.

Some people cannot get near gentle language about acceptance and hear all of it as being told to lie down. The Cynic flavour suits them better: not…

Five minutesEquanimity and perspectiveMindfulnessQur’an 20:131One line of research

Sitting practice teaches four useful things about anger: everything passes, the senses are calmer ground than the story, you do not have to attend to every thought, and you are not the words you use about yourself.

Take them one at a time. When something flares, the quickest of the four is usually the second: put your attention on your feet or the sound of the…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:45One line of research

Bring to mind someone easy to love, a person or a pet, and let the warmth actually arrive in your body. Then send the same warmth outward in stages: a stranger, a colleague, someone who irritates you.

The order matters more than the wording. Start where warmth comes freely, notice what it feels like, and move outward only while you can still feel…

Five minutesEquanimity and perspectiveMindfulnessQur’an 15:88One line of research