Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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1388 practices

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If you keep saying yes and then feeling furious about it, the problem may not be that you care too much. Often it is that you cannot bear anyone being displeased with you.

The two look identical from outside and they need completely different answers. Genuine feeling for someone is warm and tiring. Fear of disapproval…

Five minutesGrowing empathyCBTQur’an 76:9One line of research

If it really is that you feel too much for people, the useful move is not more feeling. It is learning to say no while still meaning them well.

Naming your softness as something that gets used is what makes a limit bearable to set. You are not becoming colder. You are stopping the slow build…

Five minutesGrowing empathyCBTQur’an 16:90One line of research

Underneath both versions sits the same small dread: somebody being displeased with you. That is the thing to practise surviving, and it does get easier.

Start where it is cheap. Send back the wrong order. Say you would rather not, once, to a person who will be mildly annoyed and nothing worse. Sit…

Five minutesGrowing empathyCBTQur’an 7:156One line of research

Under most anger sits a refusal: this should not be happening. Letting the fact stand as a fact, without agreeing that it is fine, takes a surprising amount of heat out of it.

Accepting is not approving, and it does not mean dropping your case. It means giving up the argument with the part that is already settled: the train…

Five minutesEquanimity and perspectiveCoreQur’an 2:155One line of research

Looking for a whole subject rather than a single practice? Start from the nine areas.

Feeling from the inside

Structure and routine

What you are actually defending

The cost of avoiding

Breaking the worry loop

Reading, numbers and learning differences

Remembering to do it

Being seen and judged

Growing empathy

Facing it a step at a time

Making it stick

Treatment and medication

When you use something to cope

Righteous anger and perfectionism

Obsessions and compulsions

Tolerate distress

When anger turns to harm

Staying regulated in conflict

Posture and how you carry yourself

When you go numb

Listening and understanding

Question the thought

Shared spiritual life

Use your strengths

Living with uncertainty

Rituals of connection

Anger, alcohol and the body

Act on your values

Meaning after harm

Your window of tolerance

Notice the pattern and flex

Let the wave come

Help someone grieving

Get it out of your head

Face it gently

Letting it out safely

Your worth is not conditional

You do not have to jump straight to understanding. Try the step before it: hands open, honestly puzzled, help me see what just happened here.

It has to be a real question. The rhetorical version, asked with your jaw set, makes things worse and both of you know it. Ask, then stay quiet long…

Five minutesEquanimity and perspectiveCoreQur’an 6:59One line of research

Change the question you ask yourself. Not how badly do I want to stay calm, but what have I actually practised for the moment it starts.

Wanting is not a plan. Decide in advance the words you will use, the room you will step into, the person you will ring afterwards. Rehearsed things…

Five minutesEquanimity and perspectiveCoreQur’an 25:62One line of research

After you lose it, the sentence you say to yourself matters. I have no self control leads somewhere much worse than I have not drilled that one yet.

Shame closes the subject. You stop looking at what happened, and what happened is precisely the material you need. Try a short unglamorous review…

Five minutesEquanimity and perspectiveCoreQur’an 57:23One line of research

Every one of us is trying to tame ourselves, which no other animal is attempting. Finding it hard is the ordinary result, not a sign that something is wrong with you in particular.

This is meant to take the shame out, not the responsibility. Harm still needs repairing and apologies still need making. But if some part of you…

Five minutesEquanimity and perspectiveCoreQur’an 3:190One line of research

Queueing, splitting a bill fairly, sharing a road with strangers: all of this is recent. We have had a few thousand years of practice at it, against a much longer history of living another way.

It helps to plan for the mismatch instead of being caught out by it every time. If crowds, traffic and open plan offices reliably wear you thin,…

Five minutesEquanimity and perspectiveCoreQur’an 57:20One line of research

When someone protests that swallowing their feelings is unnatural, agree with them, because it is. Then add the part they have not said: it is also necessary, and there are better ways to do it than swallowing.

Arguing that calm comes naturally costs you your credibility in a single sentence. Conceding the true half leaves nothing to defend, and the…

Five minutesEquanimity and perspectiveCoreQur’an 2:157One line of research

There is an old set of pictures: a boy loses an ox, catches sight of it, chases it, tames it, and finally rides it home. Asking which picture you are in this week is kinder and more useful than asking whether you are doing well.

Searching, glimpsing, wrestling and riding each have their own next step, and none of them is a grade. Someone still looking for the ox needs to…

Five minutesEquanimity and perspectiveCoreQur’an 18:46One line of research

Losing your grip has a sequence too, running the other way: the hold loosens, thinking thins out, and then you are simply angry. Finding where it loosened is more use than going over how it ended.

Work backwards from the flare. The slip is usually earlier and duller than the shouting: a skipped meal, a second replay of the conversation in the…

Five minutesEquanimity and perspectiveCoreQur’an 10:24One line of research

Fighting your own anger tends to make it louder. The part of you that flares does better treated as something to work with than something to defeat.

In the moment that can be as small as thinking, there you are, instead of, not this again. Pushing it under works for a while and then it arrives…

Five minutesEquanimity and perspectiveCoreQur’an 15:88One line of research

Some reactions really do just happen, like a wind up toy pointed forwards, banging into whatever is in the way. That is a description of the problem rather than an excuse for it.

Automatic does not mean permanent. Notice which situations you keep colliding with: the same shop, the same hour of the evening, the same person's…

Five minutesEquanimity and perspectiveCoreQur’an 3:185One line of research

Not all anger is a reaction to something. Sometimes a person goes looking, standing exactly where someone is likely to snap, and it is worth being honest with yourself if that is you.

The signs are small: replying to a comment you could have scrolled past, holding your ground where nothing is at stake, choosing the route where the…

Five minutesEquanimity and perspectiveCoreQur’an 22:46One line of research

Angry memories come back in extraordinary detail: the tilt of the head, the exact words, the door. That vividness is what a threatened body does with a memory, not proof that the event deserves the room it is taking.

It explains why replaying feels so compelling and does so much quiet damage. Every rehearsal lays the same track down again. Catching the replay as…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:45One line of research

When someone tells the story with every detail, the exact words, the way the door shut, what she was wearing, they are not wandering off the point. The detail is telling you how unsafe it felt.

Steering them back to the summary usually lands as being told their experience is a nuisance. Let it run a while and hear the detail as a reading of…

Five minutesEquanimity and perspectiveMindfulnessQur’an 6:59One line of research

The useful part of this kind of practice is not the calm. It is noticing that the angry commentary running in your head is commentary, and that you are not obliged to follow it.

You are not arguing with the content or proving it wrong. You take half a step back: there goes that thought again, and here I am hearing it.…

Five minutesEquanimity and perspectiveMindfulnessQur’an 29:64One line of research

Practising the perfect reply in your head feels like letting off steam. It works more like rehearsal, and what you rehearse gets easier to perform.

Each run through lays the same track again: the same heat, the same script, a little more automatic. When you catch yourself at it, name it as…

Five minutesEquanimity and perspectiveMindfulnessQur’an 41:46One line of research

If you are still polishing the reply weeks afterwards, the argument is not still running. The injury is, and that needs a different kind of care.

There is some relief in seeing it that way. You are not petty for still thinking about it, you are carrying something that has not healed while the…

Five minutesEquanimity and perspectiveMindfulnessQur’an 12:86One line of research