Lesson 1 of 6 · The thought that arrives uninvited
What that report is doing
Read it again, because it is easy to skim past and it is doing something very large.
The Prophet, peace be upon him, is not condemning a doubter there. He is placing doubt inside the prophetic experience, using Ibrahim as the example, and putting himself alongside. Whatever the exact meaning turns out to be, and the commentators discuss it, the one thing it cannot be is a text saying that a believer never has this.
Compare that with what you have been telling yourself. Most people in your position are running on a private rule that a real Muslim does not have these thoughts. That rule is not in the material. It was assembled out of what people around you seemed to be like from outside. The material has Companions saying the opposite out loud, and being told that this was clear faith.
Qur’an and Sunnah
The private rule that a real Muslim does not have these thoughts is not in the material. Here is the material saying the opposite out loud.
Abu Hurairah said; His companion came to him and said; Messenger of Allah! We have thoughts which we cannot dare talk about and we do not like that we have them or talk about them. He said:Have you experienced that? They replied: yes. He said : that is clear faith
Sunan Abi Dawud 5111graded sound, albanithe Arabic and its grading
And the same answer in one line, in a second collection. Evil prompting was asked about and called pure faith.
It is narrated on the authority of 'Abdullah b. Mas'ud that the Apostle (ﷺ) was asked about evil prompting, to which he replied:It is pure faith
Sahih Muslim 133graded sound, sahihaynthe Arabic and its grading