Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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339 practices

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Treat a flare-up as a reading rather than a failure. It is telling you where something is sore.

Instead of the usual round of apology and self-disgust, get curious. What exactly set it off, what did it seem to put at risk, why that today and not…

Five minutesThe fear underneath angerCoreQur’an 15:97One line of research

Fear explains a great deal of anger, but not all of it. Sometimes you are simply blocked from something you wanted and nothing is threatening you at all.

Plain frustration counts. So does anger that has become a habit, or one that keeps going because it gets results. If you go looking for a fear and…

Five minutesThe fear underneath angerCoreQur’an 30:8One line of research

If anger runs on the fear system, then the things that settle fear are worth trying on anger: staying in the room a bit longer, letting your body come down before you speak, going back over the story you told yourself about what was happening.

Most anger advice is about clamping down, and clamping down on something frightened rarely holds for long. Treating it as fear gives you gentler…

Twenty minutesThe fear underneath angerCoreQur’an 20:68One line of research

Triggers come in different kinds. Some are about life and limb, some are things you learned to dread such as criticism or being shown up, and some are abstractions like unfairness. What helps depends on which kind you are dealing with.

Real danger needs a plan and usually other people, not a breathing exercise. A learned dread tends to ease by going near it more often in small doses…

Twenty minutesThe fear underneath angerCore

There is more about anger than the practices: the anger area has the themes and the courses too.

Qur’an 20:112

One line of research

Some of the fights you take up for other people are your own old fight, unfinished, borrowed onto somebody else's ground.

The signs are recognisable: the heat is out of proportion, you cannot let it go afterwards, and the person you were defending never asked you to.…

Twenty minutesThe fear underneath angerCoreQur’an 28:10One line of research

Ask what has been done to this person, not only what they have done. Old harm decides which ordinary things now register as a threat.

Reactions that look wildly out of proportion usually are not, once you know what the moment resembled. A hand raised near a face, a certain tone,…

Twenty minutesThe fear underneath angerCoreQur’an 33:58One line of research

Follow the chain. The anger points at a fear, and the fear points at what you believe is at stake. That last thing is what you are actually dealing with.

Once it has passed, ask what you were afraid of in that moment, then ask whether the threat was really there. Being spoken over is not the same as…

Twenty minutesThe fear underneath angerCoreQur’an 21:87One line of research

If anger is fear in armour, then what works on fear is what works on anger: go towards the thing in small doses, stay a little longer each time, and let your body collect evidence.

That is a different project from clamping down, and it moves in a different direction. The situations you have quietly organised your life around…

LongerThe fear underneath angerCoreQur’an 13:28One line of research

There are two kinds of work on anger, and the order matters. Plain skills for the moment come first, and the larger questions about what your life is for can wait.

Going deep too early tends to backfire. If someone still cannot interrupt a flare, an honest conversation about meaning or forgiveness becomes one…

LongerThe fear underneath angerCoreQur’an 106:4One line of research

Your mind sorts fast and rough. It matches what is happening now against something it has met before, and in a bad moment it rounds a raised eyebrow up to contempt.

Most rows start with a misreading rather than with faulty reasoning, which is why picking your conclusions apart afterwards changes so little. The…

A minuteChoosing your responseCoreQur’an 3:186One line of research

Volume gets heard as aggression even when it is only urgency. Someone raising their voice is often just trying to be heard.

It runs in both directions. When you push your own volume up to make a point land, what arrives at the other person is an attack, and they answer the…

A minuteChoosing your responseCoreQur’an 17:53One line of research

Before you decide someone is having a go at you, go looking for the boring physical explanation. A good deal of the time it is right there.

Ears blocked by headphones, a phone about to die, somebody who has not eaten since breakfast. Make the alternative concrete, because a vague thought…

A minuteChoosing your responseCoreQur’an 15:85One line of research

Do not only correct the thought, correct the sentence. Rather than do not shout at me, try can you take those off, I want to talk to you.

Telling yourself to stay calm gives you nothing to do, and the ready-made sharp line is still the only thing in your mouth. A plain request gives all…

A minuteChoosing your responseCoreQur’an 33:70One line of research

Picture a machine set to strike at anything that even slightly resembles a threat. It would hit the postman, the neighbour's dog and, sooner or later, a child in a muddy coat.

A low threshold feels like safety and is not. Every false alarm costs you something, and since the people nearest the sensor are the ones you live…

A minuteChoosing your responseCoreQur’an 64:14One line of research

Not taking things personally is a question rather than a personality. The question is short: was that aimed at me, or was I simply standing there?

A lot of what lands on you was already travelling. The bad mood was made at work, or three years ago, or by whoever spoke to them just before you…

A minuteChoosing your responseCoreQur’an 28:55One line of research

Knowing you have other options and taking one are different things. Somewhere in there is the moment the choice actually gets made, and that moment is what you want to train.

Plenty of people can list better responses afterwards and still did the old one at the time. The gap sits somewhere other than knowledge: nobody was…

A minuteChoosing your responseCoreQur’an 41:34One line of research

A new response cannot be laid on top of a cycle that is still turning. Break the circle first, even clumsily, and the room for something else appears.

Interrupting looks small and slightly silly: standing up, walking to another room, going quiet mid sentence, putting the phone face down.…

A minuteChoosing your responseCoreQur’an 28:55One line of research

To be compelled is to be driven, the way cattle are driven along a road. It makes a quick test in the moment: am I choosing this, or am I being moved?

You can usually feel the difference. Being driven has a narrow, hurried quality, and a righteous certainty that will not tolerate a pause. Choosing…

A minuteChoosing your responseCoreQur’an 17:53One line of research

There are two ways to widen the gap between being provoked and responding: get better at noticing, and get better at choosing. They are separate skills, and having both means one can cover for the other.

On a good day you catch the heat rising and that alone gives you room. On a bad day you will catch nothing at all, and what saves you then is a…

A minuteChoosing your responseCoreQur’an 25:63One line of research

If someone can predict how you drew those circles, they are not reading your mind. We are all running much the same small programmes.

That is worth saying plainly, because the discovery lands as a personal indictment for a lot of people, and shame makes anger worse rather than…

A minuteChoosing your responseCoreQur’an 17:53One line of research