Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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183 practices

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When someone insults you they are aiming at a description of you: your job, your name, your reputation. The more loosely you hold those, the less of you is standing in the way.

Ask who you would be if the description came off. Not as a trick, and not to erase yourself, only to notice that you were never only that word. Some…

Five minutesEquanimity and perspectiveMindfulnessQur’an 28:88One line of research

Loosening your grip on who you take yourself to be can go further than you meant it to. Go a little way, then come back to something solid.

There is a version of this practice that aims at a self with no fixed content at all. For some people that is freeing and for others it is…

Five minutesEquanimity and perspectiveMindfulnessQur’an 2:156One line of research

Being steady about something does not mean you approve of it, and it does not mean you have dropped your claim. It means you have stopped fighting the fact that it happened.

People hear acceptance and think they are being asked to say it was alright. Nothing of the sort. You can be perfectly clear that it was wrong and…

Five minutesEquanimity and perspectiveMindfulnessQur’an 57:23One line of research

You get one life, and spending the whole of it at war with how it turned out is a heavy price to pay for being right.

This is not a cheerful thought and it is not meant to be. The question underneath is whether you want the years you have left organised around a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:185One line of research

Looking for a whole subject rather than a single practice? Start from the nine areas.

Stoics, Cynics, Buddhist teachers and your own grandmother were all working on the same problem: how to stay steady when life leans on you. You are allowed to use the version that is already yours.

You do not have to import somebody else's whole worldview to get a practice of steadiness. If sitting with a breath count feels foreign, a…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:191One line of research

Diogenes lived in a jar and told Alexander the Great to stop blocking his sunlight. If calm sounds soft to you, there is a version of it that is closer to refusing to be impressed.

Some people cannot get near gentle language about acceptance and hear all of it as being told to lie down. The Cynic flavour suits them better: not…

Five minutesEquanimity and perspectiveMindfulnessQur’an 20:131One line of research

Sitting practice teaches four useful things about anger: everything passes, the senses are calmer ground than the story, you do not have to attend to every thought, and you are not the words you use about yourself.

Take them one at a time. When something flares, the quickest of the four is usually the second: put your attention on your feet or the sound of the…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:45One line of research

Bring to mind someone easy to love, a person or a pet, and let the warmth actually arrive in your body. Then send the same warmth outward in stages: a stranger, a colleague, someone who irritates you.

The order matters more than the wording. Start where warmth comes freely, notice what it feels like, and move outward only while you can still feel…

Five minutesEquanimity and perspectiveMindfulnessQur’an 15:88One line of research

Nobody has to send kind wishes to the person who hurt them, least of all on somebody else's schedule. If that step is being pushed on you, you can decline it and keep the rest of the practice.

Reaching for warmth toward someone who did real harm can bring shame, or a flood of the original event, or the queasy sense of having been talked…

Five minutesEquanimity and perspectiveMindfulnessQur’an 12:86One line of research

You can be completely right and still lose the room. Usually the trouble is not the point you are making, it is the edge you are making it with.

Softening how you say something is not conceding it. It is the difference between being heard and being braced against. Listen for the tells in your…

Five minutesEquanimity and perspectiveMindfulnessQur’an 41:46One line of research

Have three or four openers ready before you need them. For what it is worth. Can I run something by you. You might not like this, so give me the benefit of the doubt.

When you are stirred up you will not compose diplomatic language on the spot, so the phrases have to be picked in advance and worn in. Say them aloud…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:173One line of research

Take from a bad encounter only what you need to get through it. Then stop, before it hardens into a rule about how things always are.

The mind wants to bank the lesson in the widest form it can: people are like this, that sort never changes, it always goes this way. That is how one…

Five minutesEquanimity and perspectiveMindfulnessQur’an 25:62One line of research

One bad experience with someone in a uniform, or from any group, tells you something real about that encounter. It is not a verdict on everybody who resembles them.

This is not a request to talk yourself out of what you saw. If your wariness was earned, keep it, and keep yourself safe. The narrower move is to let…

Five minutesEquanimity and perspectiveMindfulnessQur’an 2:286One line of research

There are two different jobs here. One is getting through the flare when it is on you. The other is quietly changing, over months, what counts as a flare in the first place.

The first job is breathing, leaving the room, waiting before you reply. The second is slower and less dramatic: the practices that shift what you…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:46One line of research

The real skill is not spotting the hole in their reasoning. It is running the same test on the belief you hold most tightly.

Pick something you are sure of, something you would defend at a family dinner, and ask what it would look like if it were only mostly true. Where…

Twenty minutesEquanimity and perspectiveMindfulnessQur’an 53:39One line of research

Before inviting anyone to turn attention to their body, ask first. How do you feel about trying this now, and would you like to?

The asking is part of the practice, not the preamble to it. Someone whose body was once not theirs to control needs the choice handed back in small…

A minuteFeeling from the insideMindfulnessQur’an 6:125One line of research

A long body practice is a teaching version. In real life, take one small piece: just the feet, just the hands, just a minute of noticing.

Long stretches of inward attention can tip into flooding or into drifting off, and neither leaves you better than you started. A minute done often…

A minuteFeeling from the insideMindfulnessQur’an 26:13One line of research

You do not have to close your eyes. If keeping them open, soft and lowered, is what lets you stay in the room, that is the better version for you.

Closing your eyes takes away your ability to check the room, and for anyone whose body is used to watching, that costs more than it gives. Make it an…

Five minutesFeeling from the insideMindfulnessQur’an 22:46One line of research

Try going into the next few minutes without deciding in advance what will happen in them. Curiosity in place of prediction.

A mind used to danger plans constantly, because planning once kept you safe. Sitting somewhere ordinary and letting the next moment be unknown is…

Five minutesFeeling from the insideMindfulnessQur’an 16:78One line of research

The body answers in sensations, in pictures, in a mood that turns up without explanation. If no words come when you check in, nothing has gone wrong.

People often decide they are bad at this because they went looking for a sentence and found a tight jaw instead. The tight jaw is the answer. Take…

Five minutesFeeling from the insideMindfulnessQur’an 12:84One line of research