Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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177 practices

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Nobody has to send kind wishes to the person who hurt them, least of all on somebody else's schedule. If that step is being pushed on you, you can decline it and keep the rest of the practice.

Reaching for warmth toward someone who did real harm can bring shame, or a flood of the original event, or the queasy sense of having been talked…

Five minutesEquanimity and perspectiveMindfulnessQur’an 12:86One line of research

Have three or four openers ready before you need them. For what it is worth. Can I run something by you. You might not like this, so give me the benefit of the doubt.

When you are stirred up you will not compose diplomatic language on the spot, so the phrases have to be picked in advance and worn in. Say them aloud…

Five minutesEquanimity and perspectiveMindfulnessQur’an 3:173One line of research

The aim is not to become someone with no force in them. It is to get a harness on the force and point it at something worth doing.

Anger usually knows something true: this was unfair, this matters to me, this cannot carry on. Keep that part and drop the delivery. The energy can…

Twenty minutesEquanimity and perspectiveCoreQur’an 12:86One line of research

Your brain is less a single organ than a crowd of billions of cells working out what to do next. The angry pull you feel is one voice in that crowd, not the whole of you.

This matters most in the second when an impulse arrives sounding completely certain. You can hear it, treat it as one contribution, and still not act…

A minuteMaking it stickCoreQur’an 13:11

There is more about anger than the practices: the anger area has the themes and the courses too.

One line of research

The aim is not to stop feeling angry. It is to stretch the time between the feeling arriving and you doing anything about it, from no seconds to a few.

That target has the advantage of being honest and checkable. You can ask whether you got a moment this time that you did not get last time. The anger…

A minuteMaking it stickMindfulnessQur’an 3:186One line of research

One move to interrupt, one to settle. Open your hand, then take the slow breaths: the first buys you the gap and the second gives you something to do with it.

An interrupt on its own leaves you standing there, aware and still flooded. A settling practice on its own never gets going, because the moment goes…

A minuteMaking it stickCoreQur’an 94:7One line of research

Sometimes you can feel the whole exchange lined up before it starts: your line, then theirs, then the door. Leaving your line out is enough to stop the sequence that once.

Nothing impressive is required. You sit there, you say nothing, you let the moment go past unfilled and you find out that it can. Some scripts do…

A minuteMaking it stickCoreQur’an 31:17One line of research

Notice how much of the tightness in you is the verdict you are passing. As the judging comes down, the body tends to come down with it.

This is something you can test rather than something to believe. Catch yourself narrating: he always does this, she has no respect, typical. Then…

Five minutesMaking it stickMindfulnessQur’an 16:127One line of research

Knowing something calmly and feeling it are two separate achievements, and the second takes longer. If you can say the reasonable thing but it does not touch how you feel, you are partway, not failing.

The gap does not close by arguing with yourself harder. It closes by living it: doing the practice in real situations, in your body, while the…

Twenty minutesMaking it stickCoreQur’an 87:8One line of research

Your body treats an insult with the same urgency as a threat to your safety, and the two are not the same at all. Saying that to yourself plainly, while it is happening, takes some of the false emergency out of it.

Have a short line ready and use it while the heat is still rising. Nothing here is actually being taken from me. It will not make the sting vanish…

A minutePractising under provocationCBTQur’an 3:186One line of research

The cure for feeling small is not winning the exchange. It is getting to a place where you no longer need to win it.

Telling yourself not to get angry leaves a hole where the old plan used to be, and under pressure people reach for the old plan. So give the hole…

A minutePractising under provocationCBTQur’an 8:46One line of research

The jolt you feel when someone humiliates you is very old machinery. Where standing decided whether you ate, reacting hard to a public slight made sense. In traffic it makes none.

This is an explanation and not an excuse, and it is a story about where the reflex came from rather than a proven account of what your brain is…

A minutePractising under provocationCBTQur’an 41:34One line of research

Feeling the pull to square up is not something you chose. What your face, your voice and the next thirty seconds do with it is.

Notice too that the pull is not equally sensible everywhere. There are places where standing your ground genuinely matters, and there are places,…

A minutePractising under provocationCBTQur’an 16:126One line of research

Ask how settled you are and you will usually say fine. Look at your breathing instead, since it is generally more honest than the answer you give.

Quick, shallow breathing high in the chest usually means the moment is not over yet, whatever you have just told someone. In a session a therapist…

A minutePractising under provocationCBTQur’an 2:153One line of research

Whatever line you plan to use on yourself in a hard moment, say it in your own words rather than tidy ones. Polished phrasing tends to evaporate exactly when you need it.

If your inner voice is blunt, let the line be blunt. A therapist working this way will sometimes ask for the crude version of a coping phrase instead…

A minutePractising under provocationCBTQur’an 41:36One line of research

Keeping your eyes open is part of the exercise, because looking away is a quiet way of leaving. The small escapes are what keep a hard moment hard.

Every practice has its exits. Breaking eye contact, laughing it off, checking your phone, planning your reply instead of hearing the sentence. None…

Five minutesPractising under provocationCBTQur’an 38:17One line of research

Run the same moment twice. The second time, change nothing except what you do with it, and let yourself not mind what the other person might be thinking.

Keeping the situation identical is the point, because then the only thing that moved was you. In a session that means the same silence and the same…

Five minutesPractising under provocationCBTQur’an 12:83One line of research

Certainty feels good. That sudden clean sense of knowing exactly who is in the wrong is part of what keeps anger coming back, so it is worth noticing as a pleasure rather than as proof.

Anger tidies things up. The doubt goes, the mixed feelings go, and for a moment you know where you stand. Take that away without putting anything in…

A minuteRighteous anger and perfectionismCoreQur’an 53:32One line of research

When someone is in full flood, leaving is allowed. Getting out of the way of a person who is past listening is a skill, not a defeat.

You can say where you are going and that you will come back to it, which keeps it from reading as punishment. This matters most for anyone who was…

A minuteRighteous anger and perfectionismCoreQur’an 42:41One line of research

When something is genuinely wrong, try saying the whole sentence: this is wrong, it should not be like this, and it is. Then ask how it came to be, before asking what to do.

The word should keeps you in the courtroom, where the only available outcome is a verdict. Asking why moves you into how the thing actually happened,…

Five minutesRighteous anger and perfectionismCoreQur’an 49:9One line of research