Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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13 practices

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If drinking is anywhere in the picture, stopping will probably do more for your anger than any technique you could learn. That is not the interesting answer, it is just the one that moves the most.

Skills work at the edges of a hard moment. Alcohol removes the very part of you those skills run on, so you can practise beautifully on a Tuesday…

LongerAnger, alcohol and the bodyMedical and treatmentQur’an 5:91One line of research

If anger is fear in armour, then what works on fear is what works on anger: go towards the thing in small doses, stay a little longer each time, and let your body collect evidence.

That is a different project from clamping down, and it moves in a different direction. The situations you have quietly organised your life around…

LongerThe fear underneath angerCoreQur’an 13:28One line of research

You cannot talk yourself out of a state you are not in yet. Anything you want to have available when you are angry has to be practised, not merely understood.

Reading about a technique and having it in your hands with a hot face are two different things. So rehearse while you are calm and it feels a bit…

LongerChoosing your responseMindfulnessQur’an 29:45One line of research

What changes things is what you actually rehearse. Advice you agreed with does very little on its own.

So take one thing and repeat it rather than collecting ten good ideas. One breathing practice, one line to say, one route out of the room. Repeated…

LongerChoosing your responseMindfulnessQur’an 13:22One line of research

There is more about anger than the practices: the anger area has the themes and the courses too.

No medicine installs a skill. Staying steady when you are provoked is closer to a language you practise than to something anyone can prescribe you.

Medication can settle sleep, mood or attention, and that can be what makes practice possible in the first place. The response you actually want,…

LongerChoosing your responseMindfulnessQur’an 41:35One line of research

Hours in a room do not do the work on their own. If you are counting sessions towards a total, the count will run out and leave you roughly where you started.

This bites hardest when the attendance was ordered rather than chosen. A better question at the end of each week is what you practised and what…

LongerChoosing your responseMindfulnessQur’an 28:54One line of research

Changing how you react is two jobs, not one: loosening the old response and building the new one. Most people only do the second and then wonder why the old one keeps winning.

The new response is usually fine in calm conditions and then vanishes the moment your pulse is up, because the old one is still there, faster and far…

LongerChoosing your responseCoreQur’an 29:45One line of research

Automatic is not the enemy. An out of date automatic is. The aim is to practise the calmer response until it runs on its own, the way the old one already does.

At the start it feels artificial, and it should. You are choosing deliberately what the other response does for free. Give it enough repetitions and…

LongerCool the body firstBody basedQur’an 33:42One line of research

People who train regularly seem to be set off less easily, not because they care less but because a fitter body reads fewer situations as emergencies.

This one works on the scale of weeks, so it belongs in the ordinary part of your life rather than in the middle of a flare. Two or three sessions a…

LongerCool the body firstBody basedQur’an 33:42One line of research

This kind of change is slow, and saying so at the start is a kindness. A goal you can actually reach beats a promise that turns the first bad week into proof of failure.

If you are helping someone, name the timescale honestly and say out loud that lapses come with it. If it is your own work, write down what a…

LongerEquanimity and perspectiveCoreQur’an 2:286One line of research

Anger gets fed from several places: blame, not being able to bear not knowing, losing sight of the other person, and needs you never said out loud. Each one wants a different kind of work.

So it is worth asking which of them is mostly yours. If it is blame, forgiveness is the road. If it is not knowing, the work is learning to sit with…

LongerMaking it stickCoreQur’an 41:35One line of research

The shape of the whole thing is simple. Find the judgement that stings, meet it, talk it through, meet it again with a different intention, talk it through, then mark that you did it.

The talking between rounds is not a break, it is where the moment turns into something you can use. Marking it at the end matters too. Saying plainly…

LongerPractising under provocationCBTQur’an 20:130One line of research

At the start the anger drives and you are in the passenger seat. With practice you get to take the wheel, though the engine stays the same engine.

Nobody makes that move in one go. It tends to arrive in stages: first you only see it afterwards, then you catch it as it happens, then you catch it…

LongerWhat anger actually isCoreQur’an 12:53One line of research