Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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227 practices

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The river is a way of talking, not a scene to imagine. You are not trying to see water, you are looking inward and noticing what turns up.

This is the most common way the practice goes wrong. People build a lovely picture of a stream, get bored of it, and decide the exercise does nothing…

A minuteThe moment before you snapMindfulnessQur’an 7:201One line of research

If the thought arrives that this is going too fast and you cannot keep up, that thought gets a dot like everything else. There is no version of this you can fail.

Fast minds are common and they are not a disqualification. When too much is going past to mark, mark that. The exercise is not a race against your…

A minuteThe moment before you snapMindfulnessQur’an 2:45One line of research

There is no accuracy to aim for here and nothing to beat. Every dot means you got back to the bank, and that is the entire scoring system.

People who are hard on themselves will turn anything into a test, and a test is the one thing that will wreck this. You are not aiming for a tidy…

A minuteThe moment before you snapMindfulnessQur’an 2:268One line of research

If a river on a summer afternoon does nothing for you, use something plainer. Counting the traffic from a porch, or standing outside a shop counting how many people walk past, does the same job.

Metaphors are personal and there is no prize for liking the poetic one. Some people take to it straight away when it is a road and a stopwatch…

A minuteThe moment before you snapMindfulnessQur’an 25:63One line of research

There is more about anger than the practices: the anger area has the themes and the courses too.

Run it for about ninety seconds, stop, and see how that was. Short and repeated beats one long sit, especially if sitting still is not your strong point.

A minute and a half is short enough that a restless or reluctant person will agree to it, and long enough for something to happen worth talking…

A minuteThe moment before you snapMindfulnessQur’an 21:37One line of research

If the page is covered in dots, that is not a mind that failed to settle. That is the number of times you came back.

Nearly everyone assumes the aim is a quiet head and then quits when the head refuses. Change what you are counting. Quiet is not something you can…

A minuteThe moment before you snapMindfulnessQur’an 41:36One line of research

There was a moment when the urge came up and you watched it instead of acting. Notice that, mark the date if you can, because that is your proof it is possible.

People chasing this skill often think they have never managed it, when in fact they did it last Thursday in a car park and never counted it. Name the…

A minuteThe moment before you snapMindfulnessQur’an 12:24One line of research

Hold up two hands: one is you, the other is what you are feeling. Ask how far apart they are right now, and you have a quick reading of where you stand.

Hands touching means you have merged with it and the feeling is speaking as you. A gap means you can still see it as something happening. The gap…

A minuteThe moment before you snapMindfulnessQur’an 114:5One line of research

In a row, the words themselves rarely do the damage. The damage comes from what you do once you have decided the words mean something about you.

Someone can say something ugly and you can hear it as noise coming out of a person having a bad life. That is not pretending it was fine. It is…

A minuteThe moment before you snapMindfulnessQur’an 28:55One line of research

Instead of marking a page, press one fingertip lightly against your knee each time you notice a thought going by. Nobody in the room will see it.

The paper version is fine at home and useless in a meeting or halfway through an argument, which is exactly where you need it. A small press, like…

A minuteThe moment before you snapMindfulnessQur’an 41:36One line of research

That small press of your own finger does two jobs. It marks the thought, and it gives you a bit of contact with yourself while everything around you is loud.

Your own touch is easy to overlook as a comfort. A hand on your knee, a thumb pressed into a palm, arms folded across your chest: quiet things people…

A minuteThe moment before you snapMindfulnessQur’an 114:1One line of research

If the language of mindfulness puts you off, drop the language. Call it noticing what your mind is doing, and use it anyway.

Some people hear anything that sounds spiritual and close the door, and then a useful skill goes unused over a word. There is nothing here you have…

A minuteThe moment before you snapMindfulnessQur’an 17:53One line of research

You can be in full control of what you do and still be burning inside. Calm is not the entry requirement.

People write themselves off because they still feel angry, as though the goal were to stop feeling it. The goal is narrower and much more reachable:…

A minuteThe moment before you snapMindfulnessQur’an 79:40One line of research

Scratching an itch makes it itch more. Acting on anger works the same way, and each round leaves you needing the next one.

The relief is real and it is very short, and then the thing comes back stronger. This is why letting rip does not empty the tank the way people…

A minuteThe moment before you snapMindfulnessQur’an 17:11One line of research

If steady sounds like soft to you, notice who actually holds a room. It is not the one who goes off first.

Words matter here more than they should. Call it wise and some people hear weak, and reject the skill along with the label. Whatever you call it, the…

A minuteThe moment before you snapMindfulnessQur’an 25:63One line of research

When somebody insists angrily that they do not care, they usually care a great deal. The heat is the giveaway.

Indifference does not raise its voice. Answer the words and you get an argument about whether they care. Answer the caring underneath and you often…

A minuteWhat anger actually isCoreQur’an 17:11One line of research

You will meet striking claims about which genes or which brain region produce your temper. Interesting is not the same as established, and none of it should settle what you think of yourself.

Several of these ideas are still argued over by the people who study them, and they keep getting repeated in training rooms long after the caution…

A minuteWhat anger actually isCoreQur’an 91:8One line of research

Darwin once stood with his face against the glass in front of a viper, quite determined not to move, and jumped backwards anyway when it struck. Deciding in advance does not govern a startle.

Keep that in mind on the days you conclude that flinching or snapping proves something shameful about your character. The determination was real and…

A minuteWhat anger actually isCoreQur’an 21:37One line of research

What overpowered Darwin at that glass was not the snake. It was his picture of what the snake was about to do, and that is usually what overpowers you too.

Which is oddly hopeful. The thing driving the reaction is a reading of the situation, and readings can be slowed, questioned and sometimes corrected…

A minuteWhat anger actually isCoreQur’an 5:8One line of research

The part of you that detects threat is very old and does not take instructions in words. Telling yourself to calm down mostly demonstrates that.

It explains why sensible arguments made to yourself mid-surge do so little. What does reach it goes through the body and through attention: a longer…

A minuteWhat anger actually isCoreQur’an 25:63One line of research