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This course carries a note on what it does and does not do. Read it.

Lesson 4 of 6 · The boundary that is not a rupture

Two things that are not the same thing

People hear the word boundary and think of an ending. A door closed, a phone number deleted, a family split into camps.

That is not what is meant here, and it is not what this course is pointing at. There are two separate things that get treated as one.

The tie. Kinship, greeting, presence when it matters, help when help is needed, supplication, and speech that does not humiliate anybody.

The access. How often, how long, in whose house, about which subjects, with whom else in the room, and how much of your life is available as material.

That first list is not ours. It comes from the report below, which defines the one who maintains the tie not as the person who repays good with good but as the person who keeps it up with a relative who has cut him off. The tie is made of conduct. It is not made of hours, and it is not made of compliance. That is why a shorter visit does not touch it.

The tie is not what is being reduced. The access is.

Qur’an and Sunnah

The first of those two lists is not ours, and comes from here. The one who maintains the tie is defined not as the person who repays good with good but as the person who keeps it up with a relative who has cut him off. The tie is made of conduct. It is not made of hours, and it is not made of compliance.

Narrated `Abdullah bin `Amr:The Prophet (ﷺ) said, "Al-Wasil is not the one who recompenses the good done to him by his relatives, but Al-Wasil is the one who keeps good relations with those relatives who had severed the bond of kinship with him

Sahih al-Bukhari 5991graded sound, sahihaynthe Arabic and its grading

The boundary that is not a rupture · Inshirah