Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

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535 practices

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What you are proudest of will tell you where you are most easily wounded. The two grow on the same root.

Write down two or three things you would hate to be thought about you, then look at where they meet your ordinary week. Who is likely to imply it, in…

Twenty minutesPractising under provocationCBTQur’an 3:200One line of research

Go to the gym without the getting ready. No mirror check, no fixing your hair, just train and come home.

This works because it lands exactly where many people quietly keep their worth, and because the real consequences are nil. Nobody there is thinking…

Twenty minutesPractising under provocationCBTQur’an 22:35One line of research

Certainty feels good. That sudden clean sense of knowing exactly who is in the wrong is part of what keeps anger coming back, so it is worth noticing as a pleasure rather than as proof.

Anger tidies things up. The doubt goes, the mixed feelings go, and for a moment you know where you stand. Take that away without putting anything in…

A minuteRighteous anger and perfectionismCoreQur’an 53:32One line of research

When someone is in full flood, leaving is allowed. Getting out of the way of a person who is past listening is a skill, not a defeat.

You can say where you are going and that you will come back to it, which keeps it from reading as punishment. This matters most for anyone who was…

A minuteRighteous anger and perfectionismCoreQur’an 42:41One line of research

There is more about anger than the practices: the anger area has the themes and the courses too.

If you are simmering most days and cannot point to what set it off, look at the standards you are running rather than at the day itself. A rule that is never quite met keeps producing small failures for you to react to.

Try listing what you expected of this morning, hour by hour, and see how many of those expectations were met exactly. Most people find a long tail of…

Five minutesRighteous anger and perfectionismCoreQur’an 2:185One line of research

However you speak to yourself about your own mistakes is usually how you will end up thinking about other people's. Going easier on yourself is not a treat you have not earned, it is part of getting easier on everyone else.

Watch for it in small moments. You snap at someone for being slow, and if you are honest you would have flayed yourself for exactly the same thing.…

Five minutesRighteous anger and perfectionismCoreQur’an 4:28One line of research

Some anger is really an expectation that will not be put down. The other person has moved on, the thing is over, and you are still holding the version of how it should have gone.

The tell is a short fuse over things that barely matter: a queue, a misplaced item, someone doing a job their own way. When frustration arrives that…

Five minutesRighteous anger and perfectionismCoreQur’an 23:62One line of research

When something is genuinely wrong, try saying the whole sentence: this is wrong, it should not be like this, and it is. Then ask how it came to be, before asking what to do.

The word should keeps you in the courtroom, where the only available outcome is a verdict. Asking why moves you into how the thing actually happened,…

Five minutesRighteous anger and perfectionismCoreQur’an 49:9One line of research

Anger that your friends, your feed or your workplace rewards is the hardest kind to put down, because letting it go costs you something socially.

Notice what would happen if you said the softer, more complicated thing in a group that is enjoying being angry together. If the honest answer is…

Five minutesRighteous anger and perfectionismCoreQur’an 5:8One line of research

A fair share of what angers you each day was selected for you, because outrage is what holds attention. Worth asking what you are being served, and how often.

Look back at the last hour of scrolling and count how many items were built to get exactly the reaction you gave them. You do not have to swear off…

Five minutesRighteous anger and perfectionismCoreQur’an 49:6One line of research

Some of what makes people angry is far bigger than any one conversation can settle. Saying that plainly is not giving up, it stops you carrying what was never yours.

If you are the calm one, at work or in a family or in a consulting room, there is a steady pull towards feeling you ought to be able to sort out the…

Five minutesRighteous anger and perfectionismCoreQur’an 22:78One line of research

The alarm system behind your anger cannot be beaten into silence. It settles when it is understood and soothed, which is slower and far more reliable.

So the moves that work are unglamorous: naming what is happening, granting that it made sense, taking the fear seriously instead of arguing it down.…

Five minutesRighteous anger and perfectionismCoreQur’an 3:159One line of research

If you carry a firm picture of how the world is supposed to work, the world will break it several times a day. No coping skill outpaces a supply of grievance that never runs out.

This is not a case for caring less about fairness. It is about telling apart an injustice you could act on from the general refusal of life to be…

Twenty minutesRighteous anger and perfectionismCoreQur’an 3:104One line of research

Anger runs on the word should, and should is a word about debt. Write out what you believe this person owes you, then mark which of those they ever actually agreed to.

Most lists come out in two parts. There are the real agreements, said out loud and accepted, and there are the ones you assumed any decent person…

Twenty minutesRighteous anger and perfectionismCoreQur’an 4:58One line of research

Anger sticks around because it works, at least in the short run. Before trying to put it down, be honest about what it has been buying you.

Usually it is some form of leverage: people move faster, back down, stop asking. Sometimes it is plainer than that, a way to feel like something…

Twenty minutesRighteous anger and perfectionismCoreQur’an 9:105One line of research

By the time you feel the anger, your body has already set off. That feeling is news arriving late, not proof that you have failed at anything.

So the thing worth practising is noticing earlier: heat in the face, a jaw setting, the voice climbing half a tone. You are not trying to stop the…

A minuteThe moment before you snapCoreQur’an 7:201One line of research

Awareness runs a step behind the feeling. The work is not to stop anger arriving, it is to widen the gap between noticing it and acting on it.

Two things can be trained separately here: how fast you notice, and how long you can hold before you respond. Aiming at never getting angry sets you…

A minuteThe moment before you snapCoreQur’an 21:37One line of research

Anger can feel good for a moment, righteous and awake and clear. That warm rush is exactly why it is hard to interrupt at the only point where interrupting works.

If you wait until you feel like stopping, you will not stop, because in the first seconds the anger feels like the correct response rather than a…

A minuteThe moment before you snapCoreQur’an 17:11One line of research

The threat system fires in under a second, and conscious oversight needs two or three. A time-out is not a clever technique, it is just a way of surviving that gap.

Decide now what you will do with those seconds, because you will not invent it on the spot. Mouth closed, feet still, one slow breath out, or a plain…

A minuteThe moment before you snapCoreQur’an 7:200One line of research

Two or three seconds is long enough to say the sentence that ends a job or a marriage. That is the whole reason such a small skill is worth this much practice.

The distance between what you can take back and what you cannot is very short. Most people already know their own worst line, the one that comes out…

A minuteThe moment before you snapCoreQur’an 17:53One line of research