Practices

Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.

What matches

367 practices

Narrow these down

Closeness arrives much faster in a small group that keeps meeting than in a wide circle you see now and then. If you want to feel less alone, pick the small thing that repeats.

Six people who show up every Tuesday and say something real will know each other within a couple of months. Sixty acquaintances will not. It does not…

LongerGrowing empathyMedical and treatmentQur’an 90:17One line of research

There is a particular relief in hearing a room of strangers admit the same frightened thing you have never said aloud. It is why groups reach people that advice does not.

You go in expecting contempt. What comes back is usually recognition, along with a few nods from people who have been ruder to their families than…

LongerGrowing empathyMedical and treatmentQur’an 49:13One line of research

Put four dots on a page, one at a time, and by the fourth you will see a square. Now try to point at the square. Your mind supplied it in under a second and never asked you first.

Keep the paper. It is a small undeniable demonstration that you make patterns as much as you find them. The next time you are certain what somebody…

A minuteEquanimity and perspectiveMindfulnessQur’an 31:34One line of research

Ask the question twice. What do you see, and what else do you see. What do you think, and what else do you think. The second one does all the work.

The second question takes for granted that another answer exists, so instead of defending the first you go looking. Used on yourself it works just as…

A minuteEquanimity and perspectiveMindfulnessQur’an 10:24One line of research

There is more about anger than the practices: the anger area has the themes and the courses too.

Light behaves like a particle in one experiment and like a wave in another, and physicists live with both. That is a good picture for two accounts of one event, and a picture is all it is.

Reaching for a big idea from physics can settle the room while proving nothing at all. Use it the way you would use a photograph: helpful for seeing,…

A minuteEquanimity and perspectiveMindfulnessQur’an 3:190One line of research

Not knowing what to make of something does not have to be an emergency. See if you can find it interesting instead, even for a moment.

Most of us treat confusion as a gap to be closed fast, and anger is one of the quickest ways to close it: decide they meant it, decide what it says…

A minuteEquanimity and perspectiveMindfulnessQur’an 31:34One line of research

Try putting a qualifier on the front of your strongest claims. In some ways this is true. In some ways it is not. In some ways I cannot tell from here.

Jain thinkers built a whole grammar out of that, seven careful ways of stating a thing, precisely so assertion stayed honest. Used well, a qualifier…

A minuteEquanimity and perspectiveMindfulnessQur’an 65:3One line of research

Under most anger sits a refusal: this should not be happening. Letting the fact stand as a fact, without agreeing that it is fine, takes a surprising amount of heat out of it.

Accepting is not approving, and it does not mean dropping your case. It means giving up the argument with the part that is already settled: the train…

Five minutesEquanimity and perspectiveCoreQur’an 2:155One line of research

Change the question you ask yourself. Not how badly do I want to stay calm, but what have I actually practised for the moment it starts.

Wanting is not a plan. Decide in advance the words you will use, the room you will step into, the person you will ring afterwards. Rehearsed things…

Five minutesEquanimity and perspectiveCoreQur’an 25:62One line of research

Every one of us is trying to tame ourselves, which no other animal is attempting. Finding it hard is the ordinary result, not a sign that something is wrong with you in particular.

This is meant to take the shame out, not the responsibility. Harm still needs repairing and apologies still need making. But if some part of you…

Five minutesEquanimity and perspectiveCoreQur’an 3:190One line of research

Queueing, splitting a bill fairly, sharing a road with strangers: all of this is recent. We have had a few thousand years of practice at it, against a much longer history of living another way.

It helps to plan for the mismatch instead of being caught out by it every time. If crowds, traffic and open plan offices reliably wear you thin,…

Five minutesEquanimity and perspectiveCoreQur’an 57:20One line of research

There is an old set of pictures: a boy loses an ox, catches sight of it, chases it, tames it, and finally rides it home. Asking which picture you are in this week is kinder and more useful than asking whether you are doing well.

Searching, glimpsing, wrestling and riding each have their own next step, and none of them is a grade. Someone still looking for the ox needs to…

Five minutesEquanimity and perspectiveCoreQur’an 18:46One line of research

Some reactions really do just happen, like a wind up toy pointed forwards, banging into whatever is in the way. That is a description of the problem rather than an excuse for it.

Automatic does not mean permanent. Notice which situations you keep colliding with: the same shop, the same hour of the evening, the same person's…

Five minutesEquanimity and perspectiveCoreQur’an 3:185One line of research

Not all anger is a reaction to something. Sometimes a person goes looking, standing exactly where someone is likely to snap, and it is worth being honest with yourself if that is you.

The signs are small: replying to a comment you could have scrolled past, holding your ground where nothing is at stake, choosing the route where the…

Five minutesEquanimity and perspectiveCoreQur’an 22:46One line of research

Angry memories come back in extraordinary detail: the tilt of the head, the exact words, the door. That vividness is what a threatened body does with a memory, not proof that the event deserves the room it is taking.

It explains why replaying feels so compelling and does so much quiet damage. Every rehearsal lays the same track down again. Catching the replay as…

Five minutesEquanimity and perspectiveMindfulnessQur’an 18:45One line of research

The useful part of this kind of practice is not the calm. It is noticing that the angry commentary running in your head is commentary, and that you are not obliged to follow it.

You are not arguing with the content or proving it wrong. You take half a step back: there goes that thought again, and here I am hearing it.…

Five minutesEquanimity and perspectiveMindfulnessQur’an 29:64One line of research

Practising the perfect reply in your head feels like letting off steam. It works more like rehearsal, and what you rehearse gets easier to perform.

Each run through lays the same track again: the same heat, the same script, a little more automatic. When you catch yourself at it, name it as…

Five minutesEquanimity and perspectiveMindfulnessQur’an 41:46One line of research

If you are still polishing the reply weeks afterwards, the argument is not still running. The injury is, and that needs a different kind of care.

There is some relief in seeing it that way. You are not petty for still thinking about it, you are carrying something that has not healed while the…

Five minutesEquanimity and perspectiveMindfulnessQur’an 12:86One line of research

Behind calm that looks superhuman there are usually decades of dull practice. The practice is the part worth copying, not the headline.

Setting your worst moment against somebody else's lifetime of training only produces despair. Ask instead what that person did on an ordinary…

Five minutesEquanimity and perspectiveCoreQur’an 53:39One line of research

A story that grips one person can harm another. Before reaching for something graphic to make a point, be sure you know who is in front of you.

Shocking images work because they stick, which is exactly the danger for someone who has hurt themselves before or who thinks about it when things go…

Five minutesEquanimity and perspectiveCoreQur’an 65:3One line of research