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Every practice in the library, in one list. Narrow it by how long you have, who it is written for, and where you are right now.
Call the practice whatever fits your world. The same sixty seconds can be a technique, a moment of dhikr, or a circle drawn in the air, and the name changes how likely you are to keep it.
People do not keep up practices that feel foreign to them. If the language of skills training leaves you cold, put it in words that already carry…
If breathing exercises have felt insulting to you in the past, it may be that they arrived too early. They tend to land once you can already feel the anger coming.
There is an order that helps. First learn to catch the surge, then to see that there is a choice inside it, then to be a little less thin skinned,…
Look along a shelf of anger books and the advice converges: bring the body down first. Mostly what differs is the packaging, so take whichever version you will actually use.
Slow breathing, a walk, cold water, wudu, muscle release, one long breath before you answer. Arguing about which is best is usually a way of doing…
If someone already has a practice in their life, hang the new skill on that rather than handing them something foreign.
Someone who does yoga already knows what a hand gesture is for and will not find it odd. Someone who prays already has fixed times in the day and a…
There is more about anger than the practices: the anger area has the themes and the courses too.
Rather than noting each impulse in your head, touch a finger for each one. Thumb to index, thumb to middle, and on round the hand.
Watching impulses go past is harder to sustain than it sounds once you are stirred up, and a purely mental tally tends to slip away without you…